A Brief History of Moreton Bay
by Peter Ludlow
The
Aboriginal settlement of the Moreton Bay area predates the Bay itself.
15,000+ years ago Aboriginal tribes roamed the area’s hills and plains.
Then, after the last ice age 12000 to 8000 years ago with the melting of
the Polar ice the sea level rose to form what is now known as Moreton
Bay. The former hill tops became the inner islands while northbound
coastal currents deposited sand to form the outer protective islands of
Moreton and Stradbroke. The Aborigines continued to populate these,
unmolested through unrecorded eons until the sporadic visitations of
foreign seamen
One can only imagine their surprise at seeing the
masses of white canvas sails on these huge, square rigged ships. And
when Cook
sailed past in 1770 they little knew that he was giving a
name to their still unwritten land: Morton Bay
XE "Morton
Bay"
(after
James Douglas,
14th Earl of Morton
,
and
misspelled by later cartographers as Moreton Bay).
Matthew Flinders
in 1799
made the first recorded contact with the Bay’s indigenous people when he
landed at Bribie Island and
was met by a group of aborigines. A short attempt at trading only
heightened the tension and mistrust between the two groups and ended
with a spear being thrown and a musket fired in return. The spot of this
encounter was named Skirmish Point
by Flinders,
and symbolises much of the early encounters between the indigenous
people and the European newcomers.
For come they did when John Oxley arrived
in 1824 with a group of convicts to
set up a settlement at Redcliffe Point.
The following year it was moved to a site on the Brisbane
River and
continued as a convict settlement until 1839. From 1842, when Moreton
Bay was thrown open to free settlement, immigrants arrived in their droves. Life for the indigenous people
would never be the same.
However, it was the taking of the aborigines’ land that must surely have
been their greatest downfall. Mr Tripcony: ‘They got used to coming for
rations, but of course they could always live on what they caught or
found for themselves. When they lived by hunting, though, they had to be
always moving on.’ Removing their hunting grounds, then, made the
Aborigines even more dependent on the Europeans for their livelihood.
And with each step towards ‘civilisation’ they became one more step
removed from their Nature Mother, one more step away from their culture,
and their reason for existence.
IMMIGRATION
Having served as one of Australia’s receptacles for
Britain’s
overcrowded prisons, Moreton Bay next became a destination for many of
Europe’s dispossessed. Fleeing from wars, religious persecution, and
economic hardship, tens of thousands of immigrants, notably from Britain and Germany,
set off to try to make a better life in a new country, Australia. But as
well as their hopes they also brought their diseases such as smallpox,
cholera,
and typhoid,
that could ravage whole communities. The aborigines, in particular, were
vulnerable and their lack of immunity contributed significantly to their
decline.
So quarantine stations
were set up to house passengers and crews of infected ships. Dunwich became Moreton Bay’s quarantine station in 1850 with the
ill-fated “Emigrant
” its
first caller.
Later, St Helena was
developed as a quarantine
station
but on completion of the buildings in 1866, the Government had a change
of heart and converted it into a prison. A new site for the quarantine
station was later found at Peel Island
, with nearby Bird Island its
tiny outpost.
ASYLUMS
Moreton Bay had its share of Government institutions. First established
was the Benevolent Asylum at Dunwich in 1864 to house those who were
unable to look after themselves. Such people included the aged, the
infirm, alcoholics, and those suffering from epilepsy and consumption
(Tuberculosis). This remained until 1946 when it was transferred to
Eventide at Sandgate .
Next
was the prison at St Helena that ran as such from 1867 until 1933.
The
Lazaret at Peel Island was another asylum – this time for Queensland’s
Leprosy patients. Established in 1907, it was to remain in operation
until 1959 but even to this day, the stigma of leprosy hangs over the
island.
RECREATION
With indoor entertainment limited in the frontier
society of the late 1800s, Moreton Bay became a major source of
recreation. With no electricity yet invented to operate fans or the air
conditioning we are becoming ever more dependent on today, Brisbane must have been a real hot house during the humid summer
months. No wonder that the Bay’s cooling breezes provided a great
incentive for Brisbanites to flock to the newly established resorts of
Sandgate
and Cleveland.
Further afield, Bribie
Island,
with its tranquil beauty, unspoiled beaches, and wonderful fishing
became another favourite spot.
The Southern Bay islands, too, were settled, and in
the Great Depression
many sought refuge there from the economic hardships of city
life. Much of the land was cleared for farming, but island life did
have its drawbacks - obtaining basic medical help becomes so much more
difficult on an island. Today, though, the secret is out and property
with a water view, be it Bayside or Riverside is greatly valued.
TRANSPORT
INDUSTRY
The
Bay had always been a bountiful source of food and shelter for the
Aborigines. This supply proved sustainable to their needs because they
were relatively few in number, their hunting methods relatively
unsophisticated, and they were not greedy in their harvests in that they
only took enough for their immediate requirements (thank goodness they
didn’t have refrigerators!).
When
Europeans arrived in Moreton Bay, they were quick to exploit the Bay’s
great resources both as a source of income and as a source of
recreational pleasure. The cedar trees were felled, the rich land of
the southern bay islands farmed, while the waters of the Bay were
harvested for their oysters, fish, crabs, dugong oil, and anything else
for which there was a market.
From
1952 until 1962, a whaling station operated at Tangalooma on Moreton
Island. Far from being a controversial undertaking then as it would be
today, the establishment of the whaling station was accepted as a step
forward to bring Moreton Bay into line with a generally accepted
practice worldwide. It was the advent of vegetable margarine, and
plastics that made whaling unprofitable. This, coupled with the
declining whale numbers passing up for the coast for breeding, forced
the closure of Tangalooma after just ten years of operation. Even so
when Les Nash, a lookout on the whale chasers but now an avid whale
watcher at Point Lookout, gave a newspaper interview in the early 1990s
– 30 years after Tangalooma closed down, he received two highly critical
phone calls from conservationists for his part in the whale slaughter.
This displays the latters’ ignorance of history and of their failure to
differentiate between what was acceptable then and what is acceptable
today. They could just as easily abused their grandparents for feeding
whale meal to their stock or using whale oil for cooking or medicinal
purposes, or for grandma wearing a whalebone corset! Each era has what I
like to call a ‘community consciousness’. It’s something that is
difficult to define in history books but is, nonetheless, real. What is
acceptable to one generation may be totally abhorrent to the next. We
have seen it in other areas, too: Australia’s ties to England have been
replaced by those to the United States; our attitude to indigenous
people’s rights in the community has become more accepting; the
community is more understanding of people with contagious diseases
(Hansen’s Disease patients are now treated in Hospitals instead of being
isolated on Peel Island as they once were); we have realised that our
resources are no longer unlimited; and so on. Changes in our ‘community
consciousness’ aren’t history per se, but they are influenced
by history, and this is why a knowledge of our history is so
important.
BEYOND THE BAY