The study of A Course in Miracles® with
sincere willingness reaps immediate results, no matter how little
or how much the student is willing to accept when he commences.
It is quite common for new students to believe that the purpose
of A Course in Miracles® is to help them fulfil what they
consider are their earthly needs. We need not worry if they first
want to pursue earthly goals. That is why we came here, according
to our ego. The very pursuit of those goals is a learning path
in itself as we inevitably discover that the achievement of those
goals can not possibly satisfy us for long let alone provide us
with lasting happiness.
If along the way of seeking their goals, they begin to see their
brothers as themselves even if in only transitory instants, they
are making valuable progress even though their desires may have
been originally ego based. Jesus is gentle and understands exactly
where we are at. Students will learn the Course in the individual
way perfect for them.
"The curriculum is highly individualised, and all aspects
are under the Holy Spirit's particular care and guidance."
M-29.2.
New students ask many questions wanting to know how studying this
Course will affect their lives. Questions like "Will my life
work out for me?" "Will I have no ambition and be like
a zombie with no direction unable and unwilling to do anything
in the world." They ask these questions because doing is
more important then being to the ego mind.
However, 'being in the world but not of it' does not mean for
most people that we do nothing but sit in cave contemplating our
navel. Some may very well choose isolation and contemplation where
their thoughts of love would be shared by all of us but for most
of us ordinary students we will lead pretty ordinary lives constantly
changing our mind about what seems to be going on around us. Choosing
love instead of fear when we can, and when we can't, forgiving
ourselves until we can.
"There is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently. Your forehead is serene; your eyes are quiet. And the ones who walk the world as you do recognise their own. Yet those who have not yet perceived the way will recognise you also, and believe that you are like them, as you were before." W-pI.155.1.
We can glean from this paragraph that while
those living in spirit will recognise us, those who are still
in an ego state will see us as we have always been. This also
suggests that for most of us, we will look and act much the same
as we always have, given the personality we have developed for
ourselves this time around. Nothing will have changed very much
and we would probably appear to be like everybody else at least
on the surface. We may be still in the same job, in relationships
with the same people, having a drink with our usual friends (Miracle
students or not) and doing all of the normal things people do
in this dream. Jack Luckett once described Miracle students as
members of the 'Secret Service" performing Miracles merely
by changing the perceptions in their mind while disguised as very
normal human beings.
When new students ask what it is like to have studied the Course
as long as we have, various ego emotions race through my mind.
They ask questions like "Can you say you are happier all
the time?", "Can you say your worldly goals are being
met?" "Can you say life is going more to your liking?"
Are you in a state of total bliss all the time? I can't honestly
answer in the affirmative to any of those questions if that is
the only criteria by which a Course student is to be judged. What
I can say is that I am now more readily able to access an inner
guide who will give me the answers I need when I think things
are not going to my liking, and those answers always brings me
peace.
It is in the usually long transition stage from being principally
ego driven to being God driven, that major shifts need to take
place. In my first few years of studying the Course I naively
imagined the total change would be rapid and that all in the world
would be joining me in a swift change of consciousness. Like many
fairly new but very keen students it wasn't long before I was
teaching the Course thinking maybe I was almost there and just
about knew it all. The Course said it was simple and I thought
that meant easy. I realise I know far less now than I thought
I did then. But I need to remind myself "Isn't knowing less
what it is all about?" The ego always shouts "There
is more to learn!" but the Holy Spirit quietly reminds us
"There is more to unlearn!" All our learning and conditioning
in this world holds us back as the Holy Spirit finally needs an
absolutely empty vessel to fill with God's Love.
"The world can teach no images of
you unless you want to learn them. There will come a time when
images have all gone by, and you will see you know not what you
are. It is to this unsealed and open mind that truth returns,
unhindered and unbound. Where concepts of the self have been laid
by is truth revealed exactly as it is. When every concept has
been raised to doubt and question, and been recognised as made
on no assumptions that would stand the light, then is the truth
left free to enter in its sanctuary, clean and free of guilt.
There is no statement that the world is more afraid to hear than
this:
I do not know the thing I am, and therefore do not know what I
am doing, where I am, or how to look upon the world or on myself." T-31.V.17.
People ask what changes take place in your
thought system when you intensely study this Course for so many
years? The main thing you learn is that nothing is as it seems
to be. The ego is a master of disguise and at keeping our blocks
hidden from our awareness. What appears to be loving may be hiding
hatred obscuring a major block. One by one studying the Course
shows us the areas that still need working on.
Special relationships disguise the ego's real intentions
One of the ego's favourite hiding places
are in our special relationships where hidden hatred is often
disguised as special love. The Course asks us to look honestly
within the deepest crevices of our mind at what is really going
on and convert those dependent and imprisoning relationships into
freeing holy relationships which expand to include all our brothers.
The rate of change each individual experiences would vary widely
depending on their resistance in accepting fully the truths presented
but all must reach some point where they are at the crossroads
of the two thought systems: the old and the new. At some stage
we have to begin to loosen our fixed belief in the world, as we
knew it and begin to consider the alternative. We don't have to
let it go completely in one go, just loosen it, or in other words,
entertain the possibility that the world may not be as solid and
fixed and real as we thought it was.
When even part of the world becomes loosened in our mind, nothing
in it seems certain any more and its eventual complete undoing
is certain. I thought once I knew what was going on, but I don't
seem to have the least idea of anything any more. I used to pride
myself on my 'proven' ability to solve problems in the world not
only for me but also for everybody else. Sure I can easily slip
back into trying those old and 'proved' methods of solving problems
but nowadays those methods merely seem to dig me into a bigger
hole and exacerbate the problem still further. For me now, no
problem is ever truly solved without asking for a better way of
looking at it and its eventual dissolving through forgiveness.
I really have no choice, for if I don't forgive, the problem forever
stays in my mind. I can pretend it has gone from my mind for a
while, but it remains lurking there at the ready to pounce on
me when I least expect it. Then when I try to project it on to
someone else I would send myself me deeper into depression. Nowadays
the judgments I make about others seem to backfire on me very
quickly and I am able to more readily see the lesson before it
consumes me in despair.
Teaching seems to have accelerated over time, as 'good' and 'bad'
experiences oscillate with alarming speed. What seems to be 'good',
turns out not to be so, and what seems to be 'bad' has a different
result. Individual problems seem to dissolve overnight readying
you for the next one. The more and more that this happens the
less credence you are able to give to the corporeal world. It
all seems scary at first as the foundations of your old thought
system seems to be crumbling away faster than you seem to want
them to and there is nothing you can be sure of any more. The
old world has become more unstable and undependable and the real
and unalterable still only vaguely remembered becomes the only
thing we can count on. However, there is no doubt much trust is
needed during this period of change as the ego's way of seeing
the world remains very seductive.
The ego's way of looking at life is very familiar to us. It suggests
that life is short and we should take advantage of the limited
time we have. Sickness, old age and inevitable death will come
soon enough, so grab what you can while you can.
"The strongest witness to futility, that bolsters all
the rest and helps them paint the picture in which sin is justified,
is sickness in whatever form it takes. The sick have reason for
each one of their unnatural desires and strange needs. For who
could live a life so soon cut short and not esteem the worth of
passing joys? What pleasures could there be that will endure?
Are not the frail entitled to believe that every stolen scrap
of pleasure is their righteous payment for their little lives?
Their death will pay the price for all of them, if they enjoy
their benefits or not. The end of life must come, whatever way
that life be spent. And so take pleasure in the quickly passing
and ephemeral". T-27.I.7.
It is a race against time, which we can never win. In this entire apparent world of uncertainty the most repeated statement in the Course becomes the main thought that anchors me and keeps me sane.
Life itself must eventually teach us that
this world can never work but the Course's method of forgiveness
speeds up the experience. For a while we continue to make the
wrong choices trying to keep a foot in both camps of illusion
and reality, but trying to maintain allegiance to two opposing
thought systems is wearying and eventually must become intolerable.
In the end, we must choose one or the other and if we decide to
choose the untrue we can be sure that the opportunity to choose
again will surely return until we finally make the only sane choice.
Yes studying the Course in unsettling. It is meant to be. Seeing
rapidly changing circumstances all around you in a world that
seems totally meaningless makes it fruitless to make plans or
set goals for our future happiness and security. We begin to realise
that our desires can bring us pain to the exact extent of our
investment in them as a way of making us happy. This vulnerable
situation can change overnight with a twist of fate and easily
throw our world into Chaos
Our only salvation is to accept the atonement for ourselves and
be at peace in the sure knowledge of who we are. We are not these
vulnerable temporal bodies. We can only dream of sickness and
death but we know that all dreams disappear in the morning.
"You are at home in God, dreaming of exile but perfectly capable of awakening to reality. Is it your decision to do so? You recognise from your own experience that what you see in dreams you think is real while you are asleep. Yet the instant you waken you realise that everything that seemed to happen in the dream did not happen at all. You do not think this strange, even though all the laws of what you awaken to were violated while you slept. Is it not possible that you merely shifted from one dream to another, without really waking?" T-10.I.2.
We can set all the goals we want. This is our dream after all. However dreams constantly change. That is their nature. The last goal we will ever seek is "The peace of God" When we make that choice, has lovingly been left up to us.
Bill McDonald 1997