Ancient Gods
For millennia the
culture of many civilisations has been defined by their gods and the rituals
surrounding the power that emanated from these beliefs. 
Nature in the guise of various fertility gods and mother goddesses sustain the
richness of the earth. War and death have been under the control of the dark
gods and to appease or sustain them, many have required sacrifice and offerings. Some
gods need only to be remembered, others require food or drink and some took the
ultimate offering of life either of animals or that of the conquered, youths,
virgins or children. Offerings could be left,
sanctified and then distributed to the priesthood and others were sent directly
to heaven via the pillars of smoke from the fires of the alter. There are so
many different approaches, but a remarkable number of similar rituals have grown
in what appear to be disconnected lands. Was there a common memory of rituals
that spread with each migration or does the observation of nature dictate a
common evolution in belief systems? The Aborigines of Australia who had been
isolated from the rest of the world for forty to sixty thousand years had the
creators and other spirits that can be seen in other cultures, so did they have
memories from further back in time or as I said do we all seek the same
explanations and follow similar themes?
Creation
Symbol of Marduk from Babylon Creation of Eden
Paleolithic man pondered the appearance of life through birth and from this, creation ideas began to arise. The Dreamtime of the Aborigines of Australia explain creation in each of their various nations as beings who came to and passed across the land creating the landscape, the animals and men. They marked their points of arrival and departure to the heavens or the sea with rivers or rocks or remained in sacred spots and some were evident in the animals of the lands. Similarly in many cultures the gods and spirits vary from one centre to another and not not as unified as we conveniently like to group various tribes and areas into a single country as we now 'understand' them to be. Egypt 's gods grew differently in each centre before the unification of the land when gods became associated with each other, such as Ra from Heliopolis and Amun from Thebes who became Amun-Ra, or in Heliopolis Ra grew to be Atum Ra. In Egypt the world grew from the primordial mound which arose from the sea of chaos (Nun). From this mound at Heliopolis the self generated Atum brought forth from his mouth or penis the beginnings of all creation. In Memphis Ptah evolved to be the creator. The gods of Mesopotamia were less concerned with creating the cosmos but Nammu (the mother) gave birth to the gods. However later the Babylonian god Marduk had a promotion and became the chief god and creator by subduing the terrifying Tiamut and from the pieces of her body he creates the universe. Prior to that existed the watery chaos which predates the Hebrew Genesis story of the universe beginning when 'the earth was waste and void and darkness was upon the face of the deep' The Greeks did not credit Zeus with creation, Zoroastrian belief later credited Ahura Mazdah with the good and Ahriman with the evil sides of creation and Indian and Chinese cultures paid little attention to creation of the world.
The Arrival of Man
The
earth may have appeared eternal, but as ancient man saw the birth of a child or
an animal his thoughts turned to the creation of the first of mankind. When
pottery developed in the Neolithic period, the
early images were of god as fashioning man from clay or as in Genesis he was
'formed from the dust of the earth'. Egypt seems to have mostly ignored the
creation of Man except for some references to the fertility god Khnum fashioning
a king and his Ka (spirit double) on a potters wheel out of clay. In Sumer, Enki
creates mankind to out of clay to be servants of the gods and relieve them of
the need to toil and provide food. He
even found a position in society for eunuchs and barren women. In
Greece man was also fashioned from clay by Prometheus. In Scandinavian stories
the first living being was Ymir (right) a giant born out of ice and
suckled by a cow. With so many things that have been created the overwhelming
image of the creator is that of a man. Certain elements of strength and power
have been associated with a god in the form of an animal who posses greater
abilities than mankind, but we choose to see the gods as men. Often the
imagination can not conceive of the great force without form. We treat the gods
as parents so they must look as we do.
Out of the dust of the earth we have risen with passions, creativity, destruction and most of all wonder, for after all we are made of star dust.
Fertility of the Land, Life and Love
Coatlicue
- Aztec mother of life
Apart from the act of creation the gods have also a sustaining role in the continuity of life be it either rainfall for a harvest or the birth of a son etc. In Sumer Enki impregnated Nininhursag to produce plants, the axe and brick mould to sustain life. Isis was the mother and the Christian Virgin is mother to us all. The great god is father to mankind. In Egyptian philosophy no great role is mentioned for the creation of mankind, The fertility aspects of the gods were there for influence but not direct control. In Greek mythology Zeus was a second generation god who fathered many gods and mortals, although not out of benign consideration but usually by seducing just about anything that moved. In many societies the earth/mother goddess ( sometimes with an overabundance of breasts) was responsible for the growth of life sustaining food, the richness of the soil and the newborn. The other aspect of the good gods was that of romance and love. Often what would find no acceptance today was the genesis of the so called gods and goddesses of love. Deception, necrophilia and rape were often the source of their right to be called a god of love. Perhaps we should call them gods of sex. Often in what we know about these legends is the simple pattern of sex and incidental growth of life. Those who had passions and wept for love and loneliness are usually associated with other aspects of the human condition like poetry, music, warfare and their melancholy, their romances and their sadness are but byproducts of their grand adventures.
War, Sickness and Death
To explain the terrors of death from battle or sickness there arose supernatural explanations and rituals to attempt to ward off or prevent what appeared to be beyond the control of man. In Sumerian times Enki made the diseased and the aged, but Ninmah could find no place for them in society because 'what was made can not be unmade'. Yahweh gave the knowledge of good and evil when Adam and Eve ate from the tree of life and lost immortality and having been evicted from Eden they now had to toil and suffer hardships. From any nation at war we can hear that 'God is on our side'. It must be a very special person who knows the thoughts of the gods. There have been gods of war, but today we all appear to have a god of love, peace and charity whom apparently is on both sides as the self proclaimed righteous seek vengeance in the killing of each other. Can a god be on two sides at once. Perhaps he can. Perhaps he is not accountable for the qualities which we like to give him. Perhaps he is - or not? What ever you believe it has always seemed to be the case that over the centuries the gods are linked to justifications for our sicknesses, our retributions, our justice systems, our wars and hatreds. Seldom is there an outbreak of love or compassion as wide spread as we see outbreaks of widespread sadness.
Life After Death
Elysian Fields
The Elysian Fields - Pindar 518 - 438 BC
'For them the sun shines at full strength - while we here walk in night.
The plains around their city are red with roses and shaded by incense trees heavy with golden fruit.
And some enjoy horses and wrestling, or table games and the lyre, and near them blossoms a flower of perfect joy.
Perfumes always hover above the land from the frankincense strewn in deep-shining fire of the gods' altars.
And across from them the sluggish rivers of black night vomit forth a boundless gloom.'
Often
the thought of life ceasing when the world appeared to go on for eternity posed
the question 'Is that all there is?' Freud saw man's creation of the
gods as wish fulfillment, but this does not of necessity deny the existence of the gods, but
perhaps merely reveals an instinct for what might be. Belief is personal
and appears to be a need to cope with the many questions and stresses thrown at
the thinking being. 
Death, being apparently so final, has been the most
influential element in the understanding of spirituality. The rituals
surrounding death and what may follow are the most complex and stylised, the
most written about and the most important part of a belief in a god. He s the
lord of what we can not see as well as the creator of what is. Some had a unique
description of he who ruled the underworld, the other world or heaven above. Many
saw other deities involved in the passage from one world to the next. Some good,
some bad. Some saw two worlds to come. That of the righteous and that of the
damned. The Egyptians saw Osiris who was king of the earth murdered and swept
below to be lord of the underworld, while Ra ruled the heavens. The distinction
was not as we would describe as heaven and hell. The underworld had trials, but
it had fields of peace and plenty. Hades was lord of the underworld in Greek
mythology and he became synonymous with the lost world of the dead which was
guarded by vicious dogs. The gods alone sat on Mt Olympus. To a Christian, Satan
fell from heaven to rule in hell while God alone rules in heaven. Whatever
the belief and our limited understanding of the beliefs of others the imagery is
often similar. An evil lord is often an ugly fierce being, a creature of
caves or deserts or flames, shown with sharp teeth, horns, a beasts tail or
features of a snake, while the good and happy lords are attractive (sometimes
old, wise and stern, but benign) bathed in light and gold or mysteriously lives
within the realm of the light or the sky above or flower filled green pastures.
'Man made his gods, and furnished them
With his own body, voice and garments...
If a horse or lion or a slow ox
had agile hands for paint and sculpture,
the horse would make his god a horse,
the ox would sculpt an ox...
Our gods have flat noses and black skins
say the Ethiopians. The Thracians say
our gods have red hair and hazel eyes.'
Xenophanes - philosopher poet c. 570 - 503 BCE
Updated November 22, 2006
